SELF-KNOWLEDGE - 12. JNANA "KNOWLEDGE" YOGA - Sri Swami Sivananda - HQ Full Book.

Sri Swami Sivananda - Self-Knowledge: Chapter 12 - Jnana Yoga 
Jnana Yoga, as expounded by Sri Swami Sivananda in Chapter 12 of Self-Knowledge, is the path of wisdom and knowledge, where the aspirant strives to realize the ultimate truth through intellectual understanding and direct experience. Jnana Yoga is often considered one of the most challenging yet rewarding of the four classical paths of yoga, the others being Karma Yoga, Bhakti Yoga, and Raja Yoga. Jnana Yoga seeks to lead the aspirant to the knowledge of the self, dispelling the veil of ignorance that obscures the true nature of reality. The ultimate goal is to realize that the individual soul (Atman) and the supreme reality (Brahman) are one. In this chapter, Swami Sivananda explores various aspects of Jnana Yoga and provides the aspirant with the essential teachings, practices, and understanding necessary for embarking on the journey of self-realization. The chapter is divided into several subchapters that address different facets of Jnana Yoga, including the nature of Brahman, the relationship between Vedanta and other schools of philosophy, and the path to attaining self-knowledge.

1. What Is Brahman?
The subchapter "What Is Brahman?" delves into the concept of Brahman, which is the central idea in Vedanta philosophy and a cornerstone of Jnana Yoga. According to Swami Sivananda, Brahman is the eternal, formless, and infinite reality that is the essence of everything in the universe. It is the source and substratum of all creation, yet it remains unchanged and beyond all forms. Brahman is beyond the grasp of the senses and the intellect, and it transcends time, space, and causality. Brahman is described as Sat (Existence), Chit (Consciousness), and Ananda (Bliss), indicating that it is the ultimate reality that is both conscious and blissful. Jnana Yoga involves realizing this ultimate reality within oneself and understanding that the apparent duality between the individual soul (Atman) and Brahman is an illusion caused by ignorance (Avidya).

2. Nature of Brahman
In the subchapter "Nature of Brahman," Swami Sivananda further expounds on the qualities and nature of Brahman. Brahman is described as Nirguna (without attributes) and Nirvikalpa (without modification or differentiation), meaning it is beyond all qualities, attributes, and distinctions. It is the unchanging reality, whereas the world we perceive is changing and impermanent. Swami Sivananda explains that Brahman is unmanifested (avyakta) and manifests itself as the world of names and forms through the process of creation. Despite this manifestation, Brahman remains unchanged and undisturbed. Realizing the nature of Brahman involves transcending the limitations of the physical world and moving beyond the mind's tendencies to categorize and label.

3. Vedantic Lore
The subchapter "Vedantic Lore" provides a historical and philosophical background to the Vedanta tradition, which is the foundation of Jnana Yoga. Vedanta, meaning "the end of the Vedas," refers to the teachings found in the Upanishads, which are the concluding portions of the Vedic scriptures. The Upanishads impart the highest knowledge regarding the nature of the self, the universe, and God. Swami Sivananda highlights key teachings from the Upanishads, including the famous Mahavakyas (great sayings) such as "Tat Tvam Asi" (That Thou Art) and "Aham Brahmasmi" (I am Brahman), which point to the essential unity of the individual self with Brahman. Through the study of Vedantic lore, the aspirant gains intellectual clarity about the nature of reality and prepares the mind for the experiential realization of Brahman.

4. Vedanta and Other Schools
In "Vedanta and Other Schools," Swami Sivananda compares Vedanta with other philosophical schools of thought, such as Sankhya, Yoga, and Mimamsa. While these schools also aim at understanding the nature of reality, they differ in their methods and interpretations. Sankhya, for instance, posits a dualistic reality where Purusha (consciousness) and Prakriti (matter) are separate, whereas Vedanta teaches non-duality (Advaita), asserting that the ultimate reality is a singular, unified whole. Swami Sivananda stresses that, although these schools of thought may appear different, they all seek to explain the nature of the self and the universe. However, Vedanta, as presented by Sri Adi Shankaracharya, is the most comprehensive system, offering a direct path to self-realization through the realization of Brahman as the sole reality.

5. Tattvas
The subchapter "Tattvas" introduces the concept of the "principles" or "elements" that make up the universe in Vedantic philosophy. Tattvas refer to the various categories that constitute both the material and the spiritual realms. There are twenty-four primary tattvas in the Sankhya system, which are divided into Purusha (consciousness) and Prakriti (matter). Swami Sivananda explains that understanding the tattvas is crucial for the aspirant to comprehend the structure of creation and how the individual soul relates to the material world. The ultimate goal is to transcend the tattvas and realize the oneness of the individual self with Brahman.

6. Students of Brahma Vidya
In the subchapter "Students of Brahma Vidya," Swami Sivananda discusses the characteristics and qualities required of students who wish to pursue Brahma Vidya (the knowledge of Brahman). These students must possess certain virtues, such as dispassion (Vairagya), discrimination (Viveka), self-control (Dama), and humility. The aspirant must also have a keen intellect, a strong desire for liberation (Moksha), and a sincere commitment to the path of Jnana Yoga. Swami Sivananda emphasizes that the study of Brahma Vidya should not be pursued for intellectual satisfaction alone but must be coupled with direct experiential realization.

7. Peace in Politics
In "Peace in Politics," Swami Sivananda explores the relationship between politics and spirituality. He argues that true peace cannot be achieved through external political means alone. Political leaders and nations must recognize the higher truth that all beings are interconnected, and true peace arises from inner harmony and spiritual understanding. Swami Sivananda advocates for a politics rooted in the principles of compassion, justice, and non-violence, as well as an emphasis on the spiritual welfare of individuals and societies. He suggests that, by following the principles of Jnana Yoga and self-realization, individuals can contribute to a more peaceful and harmonious world.

8. Hints for Aspirants
The final subchapter, "Hints for Aspirants," provides practical guidance for those walking the path of Jnana Yoga. Swami Sivananda offers several essential tips for aspirants, such as the importance of self-inquiry (Atma-vichara), detachment from the material world, meditation, and discrimination between the real and the unreal. He also stresses the significance of service to others (Seva) and devotion as essential companions to the pursuit of knowledge. The aspirant is encouraged to regularly practice self-reflection, study sacred texts, and seek guidance from realized teachers to deepen their understanding and experience of Brahman.

Conclusion
Chapter 12 of Self-Knowledge by Sri Swami Sivananda offers a comprehensive introduction to Jnana Yoga, laying out the philosophical foundations and practical steps for the aspirant to follow. By understanding the nature of Brahman, the teachings of Vedanta, and the qualities required for self-realization, the student of Jnana Yoga can embark on a transformative journey toward attaining the ultimate truth. Swami Sivananda's teachings are a beacon for those seeking liberation and the realization of oneness with the divine.  

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